David Byrne has a new art installation that connects an organ keyboard to various parts of a large building. Playing the Building makes a giant musical instrument out of the structure of columns, walls, pipes:

I'd like to say that in a small way it turns consumers into creative producers, but that might be a bit too much to claim. However, even if one doesn't play the thing, it points toward a less mediated kind of cultural experience. It might be an experience in which one begins to reexamine one's surroundings and to realize that culture—of which sound and music are parts—doesn't always have to be produced by professionals and packaged in a consumable form.

Also via DesignNotes, a new Flickr group for Tables of Contents.

Nothing happened today. Sometimes I wish news were like that every day.

A short story written by the 6-year-old brother of one of my co-workers:

One day I woke up. I was haf chipmunk and bus. Then! I stareted to driv bep bep. Then I stareted to run wee. Thes is fun driving and runing. Then I crasht in to a treey. Ach

The third sentence is one of the best bits of writing I've seen in a while.

Alex Ross writes about the life and music of John Luther Adams.

Adams is an avid art-viewer, and is particularly keen on the second generation of American abstract painters: Frank Stella, Ellsworth Kelly, Jasper Johns, and Joan Mitchell. There are more art books than music books on the shelves of his studio, a neat one-room cabin that faces south, toward the Alaska Range.

Adams says, “I remember thinking, To hell with classical music. I’m going into the art world; I’m going to do installations. But I was really just interested in working with new media. And it doesn’t matter what I think I’m doing. The work has a life of its own, and I’m just along for the ride. Richard Serra talks about the point at which all your influences are assimilated and then your work can come out of the work.”

One of Adams' experimental works is a room that generates the music based on external happenings.

The mechanism of “The Place” translates raw data into music: information from seismological, meteorological, and geomagnetic stations in various parts of Alaska is fed into a computer and transformed into an intricate, vibrantly colored field of electronic sound.

“The Place” occupies a small white-walled room on the museum’s second floor. You sit on a bench before five glass panels, which change color according to the time of day and the season. What you notice first is a dense, organlike sonority, which Adams has named the Day Choir. Its notes follow the contour of the natural harmonic series—the rainbow of overtones that emanate from a vibrating string—and have the brightness of music in a major key. In overcast weather, the harmonies are relatively narrow in range; when the sun comes out, they stretch across four octaves. After the sun goes down, a darker, moodier set of chords, the Night Choir, moves to the forefront. The moon is audible as a narrow sliver of noise. Pulsating patterns in the bass, which Adams calls Earth Drums, are activated by small earthquakes and other seismic events around Alaska. And shimmering sounds in the extreme registers---the Aurora Bells---are tied to the fluctuations in the magnetic field that cause the Northern Lights.

I'd love to check that out.

This interview with Bill Bishop, about the increasing social segmentation in America, has some cool tie-ins with a book I've been loving lately, Lawrence Levine's Highbrow/Lowbrow: The Emergence of Cultural Hierarchy in America. Levine touches on the changing use of public space in the early 1900s as "Culture" was increasingly associated with the wealthy, and patrons and directors exerted more control over how we experience art:

The relative taming of the audience at the turn of the century was part of a larger development that witnessed a growing bifurcation between the private and public spheres of life. Through the cult of etiquette, which was so popular in this period, individuals were taught to keep all private matters strictly to themselves and to remain publicly as inconspicuous as possible... People were similarly taught to remove from the public to the private universe an entire range of personal reactions... The individual mirrored the increasing segmentation of society in a segmentation of self.

Bishop mentions in the interview that "The best-educated citizens are the least likely to have a political discussion with someone with a different opinion." Public spaces and self-selection. Two interesting ideas that I hope Bishop talks about in his upcoming book, The Big Sort: Why the Clustering of Like-Minded America Is Tearing Us Apart. It's on my reading list. [via book design review]

There's a really good, really funny interview with Richard Price in the Believer:

I have to be a little intimidated by what I’m writing about. I have to feel a little bit like I don’t think I can do this, I don’t think I can master this, I don’t think I can get under the skin of this, because when you’re a little scared, you’re bringing everything to the table because you’re not sure you can do it unless you bust your balls and really, really get into it. Terror keeps you slender. I need a sense of awe. Oh, shit! I can’t believe I just saw that! But then what do you do with what you saw? That’s the bottom line. That’s the novel.

On writing novels vs screenplays:

BLVR: Do you wake up every morning and write right away?

RP: It depends. It depends if there’s anybody waiting for it. If there’s not anybody waiting for it, I can get slack. That’s also the good thing about screenwriting, is that there are other people involved. If you’re writing a novel, once you sign a contract and have a couple years to write it, that’s it. You’re on your own. You can have cobwebs, you can look like Miss Haversham’s wedding cake before anybody gives a shit.

Comic strip instructions for anarchic overthrow of the office. [via dial m for musicology]

Today I spent some time sorting through a bunch of old documents, notes, letters, tickets, playbills, etc. I came across an old letter placed in the mailbox back home when I was away at college. A summer of cutting the grass earned me a bad reputation that Dad must have continued into the fall that year.

Posy Simmonds originally wrote Gemma Bovery as a 100+ episode serial in The Guardian. The story is told with a cool mix of comics panels, splash illustrations, big chunks of text. It all mixes in together.

The narrator is a baker living in Normandy, who becomes obsessed with Gemma's adultery as it happens and as it's later revealed in her diaries. The story pokes a lot of fun at the stereotypes of the English and the French, and the absurdities of middle-class escapism. It's dark, but not cynical. A lot of fun even though the impending doom is spelled out in the first page (and in its inspiration, Madame Bovary). There are some more samples on the publisher's website.

Here's a funny bit from an interview with Simmonds in the Comics Journal:

I would ask lots of French people, "Tell me the eight or 10 best things about France and then the things you like best about England." They'd enthuse about le vin [wine], le fromage [cheese], le paysage [landscape], the fashion, the food, the roads, the culture, etc. in France... and when they got to England they would go, "Err, whiskey," and they'd think very hard and go, "Harrods," or they'd go, "London taxis," and someone said, "Scaffolding, your scaffolding's very good."

Opolis is a comic made from photographs of paper cut-outs in a 3-dimensional office building. I'd have a hard time thinking of something more exhausting. Cool results, though. [via waxy]

Eric Wilson's book Against Happiness: In Praise of Melancholy "challenges the recent happiness trend and celebrates the meditative virtues of melancholy." He's most successful when talking about the meditative virtues. The argument is simple: acknowledging the tragic, the struggle, the rain, and the inevitable decline of all things makes joy, success, the sun, and livelihood all the richer in the here and now. Our manic urge to avoid mere discomfort keeps us from exploring these fuzzy edges, keeps us from knowing the whole. At our most important and emotional events like birth, death, and marriage, these edges become painfully, joyfully clear:

The tiny body quickly follows the head. A baby appears. You who have been watching are torn between weeping and laughing. You lament this infant's tragic fall into the pain of time; you celebrate new life. While the baby cries in lamentation and celebration, you join it, with your tears washing over your ridiculous grin. You at this moment are two and one at once, melancholy and joyful, sorrowful and ebullient. You realize that the riches moments in life are these junctures where we realize, in our sinews, what is true all the time: the cosmos is a danced of joggled opposites, a jolted waltz.

The first quarter of the book, on challenging the happiness trend, should have been either much abridged or much expanded. It falls back on some tired excoriations of modern America (hitting all the right buzzwords: SUV, suburbs, McDonald's, Botox, etc.), and ends up a little too thin and editorial. But later he does have some pretty interesting discussions of specific people, talking about the struggles of Colerige, Beethoven, and Keats, among others. On Beethoven:

Even though he clearly hates his inherited troubles---his melancholia, his gastric disorders, his hearing loss---he also acknowledges, though indirectly, that these very constraints are his muse. In rebelling against his "fate" by creating vital music, he actually transforms this same fate into an inspiration.

There are some funny parts, too, like talking about the strangeness of American Protestantism as a feel-good "happiness companies," with "Jesus as some sort of blissed-out savior".

Lastly, here are some works that Wilson referenced in his book that I also liked:

• Emily Dickinson's poem "Essential oils are wrung"
• Walker Percy's essay The Loss of the Creature [pdf] [wikipedia summary]
• Beethoven's Heiligenstadt Testament

From the Library of Congress' Flickr photostream.

"There's a lot of music in the world. You don't have to listen to mine."

Based on some keyword research I did this afternoon. "ThunderCats, ho!" is a natural winner in Google search results. The long tail of enthusiasm extends to over 35 o's, after which point I gave up.

The most interesting part is that HUGE drop in hits for the 3-o version. Among its neighboring easy-to-type competitors, "ThunderCats, hooo!" is a clear loser. If you want to stay in the safe, accepted, comfortable range, stick with the 1-, 2-, 4-, 5-, or 7-o versions. I'm drawn to the 10+ range for sheer exuberance.

How We're Wrecking Our Feet. It's the shoes. Old news, but worth hearing again and again. Foot freedom is a movement in the ultralight hiking community as well. Once you realize that you don't need to carry 50lbs for a weekend trip, you realize that you can ditch the leather boots and hike with shoes. And after that, for me at least, it's been an ongoing search for the lightest, most flexible shoes I can find. I really like Inov8's line of "trail slippers". The Vibram Five Fingers models were mentioned in the article. Shoes from Vivo Barefoot were also mentioned but I have no idea why even their cheapest models cost over $120. [via link banana]

The Most Wanted Song and the Most Unwanted Song were written in response to survey results, just like the earlier creation of the world's Most Wanted Paintings. The Most Unwanted Song features an operatic, rapping soprano and children singing a holiday polka:

The most unwanted music is over 25 minutes long, veers wildly between loud and quiet sections, between fast and slow tempos, and features timbres of extremely high and low pitch, with each dichotomy presented in abrupt transition. The most unwanted orchestra was determined to be large, and features the accordion and bagpipe (which tie at 13% as the most unwanted instrument), banjo, flute, tuba, harp, organ, synthesizer (the only instrument that appears in both the most wanted and most unwanted ensembles). An operatic soprano raps and sings atonal music, advertising jingles, political slogans, and "elevator" music, and a children's choir sings jingles and holiday songs. The most unwanted subjects for lyrics are cowboys and holidays, and the most unwanted listening circumstances are involuntary exposure to commericals and elevator music. Therefore, it can be shown that if there is no covariance—someone who dislikes bagpipes is as likely to hate elevator music as someone who despises the organ, for example—fewer than 200 individuals of the world's total population would enjoy this piece.

A collection of 100 great opening lines. I wonder, for comics, what a collection of great opening panels would look like...? [via sbh]

The Well-Dressed Man With A Beard.

After the final no there comes a yes And on that yes the future world depends. No was the night. Yes is this present sun. If the rejected things, the things denied, Slid over the western cataract, yet one, One only, one thing that was firm, even No greater than a cricket's horn, no more Than a thought to be rehearsed all day, a speech Of the self that must sustain itself on speech, One thing remaining, infallible, would be Enough. Ah! douce campagna of that thing! Ah! douce campagna, honey in the heart, Green in the body, out of a petty phrase, Out of a thing believed, a thing affirmed: The form on the pillow humming while one sleeps, The aureole above the humming house... It can never be satisfied, the mind, never.

Man, I really like Wallace Stevens. [via 1000timesno]