Wherever a process of life communicates an eagerness to him who lives it, there the life becomes genuinely significant. Sometimes the eagerness is more knit up with the motor activities, sometimes with the perceptions, sometimes with the imagination, sometimes with reflective thought. But, wherever it is found, there is the zest, the tingle, the excitement of reality; and there is ‘importance’ in the only real and positive sense in which importance ever anywhere can be.
A hushed theater reminds me why I love movies. But a midnight show reminds me why I love going to the movies.
TC: The best way to [figure things out for ourselves] is by making things — whether it’s a website, an app, or a little book.
DB: So the act of making becomes an act of definition.
TC: Exactly — definition in its original sense of mapping a thing’s contours, in order to make something that’s fuzzy easier to see.
Something a college professor of mine told me: it’s not about making students love the same things that you do, but showing them that they can love something just as much. And that it’s OKAY, it’s IMPORTANT, for them to find something that they love that much.
Behavior is easier to change than expectations are. […] Telling your enthusiasm and daydreams to sit in a closet till [the situation] proves worthy of them? That involves the hard work of identifying, and admitting, why you so badly need the validation. Repairing the source of the need is the answer here.
It’s an odd feature about the way human beings work that there are many things that we’re interested in that we don’t know if it’s acceptable to be interested in them. […] I think that’s the role of many, many art forms–to legitimate certain questions and certain sensitivities.
Sociological approaches to cultural taste often imply that taste differences are contrived, artificial, or reflect wasteful status-seeking. The result is that we appreciate taste differences less than we might and we become less curious. Neurological approaches imply that different individuals perceive different cultural mysteries and beauties. You can’t always cross the gap to understand the other person’s point of view, but at the very least you know something is there worth pursuing.
There are so many more incredible photos today than there ever were. And more people consume more photography than they ever did thanks to things like Facebook, Instagram, iPads, blogs, and “best of” compilations. This is the golden age of photography. Everyone takes photos now, and there is inspiration all around us. History is being made, and we’re capturing it. I love photography.
It’s worth a read/look.
I’m almost annoyed when something I’ve been interested in becomes valuable. Then it becomes trouble. I have to take care of it.
As there is no appetite, sexual or otherwise, without excitement, the sane person has to be unusually mindful of all the ways she has of attacking, trivializing, ignoring, ironizing and generally spoiling her own excitement. So she will prize charm in herself and others because charm gives excitement a chance; and she will be suspicious of her own shyness–and more sympathetically suspicious of other people’s–because it too smugly keeps the excited self at bay.